Sermon: What Now?

by Kairos on May 17, 2013

in faith, Jesus

What Now from Chad Herring on Vimeo.

sermon preached at Southminster Presbyterian Church of Prairie Village, Kansas. May 12, 2013. 

Ephesians 1: 15-23
and Acts 1:1-14

* * *

It’s the conversation in the coffee shop,

you know, when you’re focused on your own business,

sipping your Americano trying to read or tackle emails

or talk to your friend

sometimes just then that story that you overhear a few tables down

makes a perfect entre into the story of God and Jesus and the world

that we are confronted with in Holy Scripture.

This was that sort of overheard conversation: [i]

“I was visiting my grandpa near the end of his life…

         When he was so sick with that cancer.

At dinner one night he startled us.

He was normally just so quiet, but he just burst into laughter

as he recalled a this chance encounter he had

that stirred his memory from decades ago.

He told us that he had run into a woman at the doctor’s office, you see.

And he was walking by when she looked at him,

and stopped him, and said:

                  ‘Why, George Hocker, is it really you?”

At first, he didn’t recognize her, and he had no idea who she was…

But she told him her name,

and he remembered the night they had met, years and years ago…

In fact, as it came back to him,

he remembered that night with some…embarrassment.

He had been at a dance in town when he was young and single.

It might have been the first dance he had ever attended.

George was raised a Mennonite, and had lived a fairly sheltered life

He was not accustomed to such things.

No doubt he felt awkward and shy in his new clothes…

                                    Not knowing how to dance…

                                    Not knowing how to ask a young woman to dance…

                                             Or quite what to do once he did.

You can just imagine the culture shock of going from a farm

Among “the plain folk”

         To the “bustling metropolis” of Hershey, Pennsylvania.

And then again, making conversation is sometimes just plain hard

                                    For plain spoken people like my Grandpa.”

The coffee-shop talker took a sip of her coffee and continued…

“I mean, from members of my family who are still Mennonites,

         I know that they like to say simply what they mean

…or to say nothing at all.

It’s a noble thing to ALWAYS tell the simple truth

…and its so rare these days, certainly when it comes to polite conversation.

Just imagine it! Imagine if a stranger came up to you and said…

         “The band sounds great, doesn’t it?”

And you felt compelled by conscience to reply:

         “Well, actually the fiddle is out of tune,

                  And that guitar player is not up to tempo…”

OR, to say nothing at all!

How hard would it be to strike up a conversation

with someone you don’t know under these circumstances.

Anyway…George was at this dance, his first dance,

and this young woman caught his eye.

When she saw him staring at her,

well, she walked right over and started a conversation.

Somehow, he seized the moment and asked her to dance,

         And he led her cautiously to the dance floor…

They tried a few steps, but he kept stepping on her toes.

She kept trying to make light of it, but it was getting… painful…

So she turned to him, and said…

         “You know…its getting a bit warm in here.

                  Why don’t we go outside, you know,

                           And um take a look at the stars…”

 “So this shy, plain spoken young man walked with this pretty young woman

         Out onto the veranda… and he gazed up into the sky.

He looked at the stars. They were brilliant! He contemplated their beauty.

He noted that there was not a single cloud in the sky.

She coughed.

She moved a bit closer…. He looked at the stars.

She cleared her throat… He…looked at the stars.

Finally she said,… “Why are you staring at the sky?”

“Um, I’m looking at the stars,” he replied.

And with that, she turned on her heels and left.

And my grandpa, laughing more than I’d ever seen him laugh before,

ended the story saying to me…

         “She said, why don’t we go look at the stars’

…so I went…and looked at the stars.

There was that pretty girl…just WAITING for me to take her hand…

                           And I was staring at the sky…”

* * *

Oh, the things that we miss when we’re focused on the wrong things!!

* * *

Those of us who were not watching very carefully

may have missed Ascension Day last Thursday.

Ascension Day always takes place

on the Thursday that falls forty days after Easter,

ten days ahead of Pentecost,

which itself is fifty days after the resurrection of Jesus;

Don’t worry. There’s no test if you didn’t follow the math.

But long ago, Ascension Day was a significant holy day for the Christian Church.

Somewhere along the way, we lower-church, Protestant types

lost the reason why…

In medieval times, the Ascension was big news.

The congregation would gather for worship with great anticipation.

And at the appropriate time during the mass,

a statue of Jesus near the altar would be drawn up slowly into the air,

ascending all the way to the ceiling,

sometimes even disappearing through an opening up there.

Just as we read in Acts, the people would stand around staring,

LOOKING UPWARD as Jesus was enveloped by the clouds.

And sometimes the church added a little non-biblical twist to the story.

As Jesus made his upward exit, at the same time, in a few churches

a statue of the devil would be lowered slowly down into the sanctuary

from another hole in the ceiling.

Imagine the drama and the power of those church theatrics!

Better than any sermon, I guarantee it!

It created a memorable moment, a visual moment, for the mainly illiterate peasants

crowded into the church, watching in awe.

In today’s age, though,

where the clouds no longer mark the bounds of human sensory experience

(as any trip to the airport will make clear to us)

the day of Ascension still has meaning and importance.

It may never be an Easter Sunday—with bonnets and bunnies and brunch.

It may never be a Christmas season: there won’t be songs

with the title “I’ll be home…for Ascension”

nor will the stores hold special Ascension day sales.

But I want to propose to you this morning

that the Ascension is an important day for us.

Its REAL significance lies in the fact

that it marks the beginning point of the church’s waiting time,

         waiting—through prayer and through serving our neighbor

                  for Jesus to come again…

* * *

A time of waiting.

 

With Jesus leaving his disciples, we find ourselves in the MEANTIME

We live in the time between the times.

Jesus has ascended; we await his return.

And like those early disciples, we can stand fixated at the stars,

Or we can listen to what God is doing among us today.

Like those early disciples, the question posed to us is plain:

What are we looking at? What now?

* * *

This scripture text we find ourselves reflecting on today,

highlights two crucial aspects of being called into this journey

To follow God on the way of Jesus Christ.

First, this day reminds us

that a fundamental part of being Christian is learning to be patient.

And nothing teaches this lesson better than a steady pattern of prayer.

 

I’ve been thinking a lot about prayer these past few weeks.

Jeff and I are preparing for a summer sermon series on the nature of prayer.

But what strikes me is that PRAYER

is THE important thing that the disciples did after Jesus left them:

according to Acts, they “devoted themselves to constant prayer.”

So some reflections about Prayer are in order.

But note well: To pray is to wait.

We may want quick answers to our petitions.

We might yearn to know what is in store for us.

We might have deep expectations that God will have things work

according to our schedule, our imagination

our way of seeing things.

But God will do with our prayer what God will do;

ours is simply to keep praying,

trusting that in our waiting time,

God is wonderfully and mysteriously at work.

* * *

To mark the weekly Sabbath,

Orthodox Jews have been known

“to tie a string around the perimeter of their community

as a tangible sign that within the string,

people are living in sacred time.”[ii]

That is a good way for us to envision the waiting we will do in prayer –

as if we have stepped inside a circle of string

that makes our prayer sacred time and our patience holy.

That kind of patient praying is so important for our lives!

One day you and I will find ourselves face to face

with suffering of one sort or another in our lives. Its part of being human.

Some of us, I know, are already in such a place,

or have passed through that lonesome valley…

with the death of someone we loved,

or a relationship that is crumbling,

or a job that is lost,

or a loneliness that will not go away,

or a serious illness in our family.

The time of waiting and praying can be a sacred time of holy patience,

as we trust in God to come to us.

The Ascension of Christ opens for us the waiting time,

when we learn a holy patience.

There is profound desire for us to try to know the future,

To discern what it is God has in store for us.

It is so much harder to learn to pray and to trust.

But Christ tells us that it is not that simple:

That such answers often do not come immediately to us…

The disciples, they want to know when Jesus will return.

He died once, he returned didn’t he?

If he leaves again, surely he’ll be back real soon.

 “It is not for you,” Jesus said,

“To know the times or dates the Father has set by his own authority.”(Acts 1:6)

 

In her book, Plan B: Further Thoughts about Faith,

Presbyterian author Anne Lamott writes,

“The problem with God – or at any rate,

 one of the top five most annoying things about God –

is that He or She rarely answers right away. 

It can take days, weeks. 

Some people seem to understand this – that life and change take time. 

(A few years ago)  Chou En-Lai, (the leader of China) was asked,

‘What do you think of the French Revolution?’ 

(He) paused for a minute…then replied, ‘Too soon to tell.’” [iii]

 

A holy patience is like that;

It knows there are forces larger than us at work in the universe.

 A holy patience instead trusts God to be God,

and lives into the demands and joys of the day, of THIS day.

and THAT is a good thing on Ascension Day,

when we bid Christ farewell for a time.

* * *

If the first thing this passage suggests is holy patience in holy prayer

         The second thing we learn from this passage

is to place our focus NOT on Christ’s return,

but on the world around us.

In the Ascension as described in the Book of Acts,

Jesus, having admonished the disciples to work a bit on their sense of timing,

suddenly is taken up into heaven in a great cloud of glory.

Remember, the scene creates a HEAVENWARD commotion, this Ascension.

That’s why the medieval statue-theatrics worked so well….

The disciples cannot seem to take their eyes off the skies.

They are transfixed by a glimpse into the world beyond.

But that’s not where God wants us to be looking!

God is concerned enough with these jaw-dropped disciples,

That God sends two angels to refocus them:

“People of Galilee, why are you standing there gazing up into the skies?

Jesus is gone, but will return someday.”

They say, in effect,

What is it you are looking at?

Jesus’  work is now your work, his life is now your life. 

His hour had come.  Now it is your hour. 

It’s time for the church to be the church.”

 

What is happening here at the beginning of the Book of Acts

Is essentially a story of succession.

 Here the torch is being passed, the baton handed-off.

Whereas before, proclaiming the love and justice of God

was the business of Jesus, now it is OUR problem.

No wonder the followers of Jesus stood there so long, staring off into space.

The enormity of the responsibility must have dawned on them.

It was awesome enough to freeze them in their tracks.

Wait, Jesus, Just where do you think you’re going…

There’s so much to do down here…

Wait…. Please….Just wait a second….! Where are you going?!?

I’m not so sure we’re ready for you to go yet….

* * *

Karl Barth called the Ascension “the beginning of this time of ours.”[iv]

 

It opens the season of the mission of the church,

A season that will be confirmed when the holy spirit comes

On that day we celebrate as Pentecost.

The Ascension is essentially a call to mission, a call to service,

A call to get to work…

 

And what work we have to do,

When we can turn from gazing up to the stars and start looking around us:

To bind up the broken hearted

To be agents of reconciliation and forgiveness

To pray, actually pray, for our enemies

To witness to God’s amazing grace and joy and love and peace

In a world that really doubts that these things really work.

We’ve been given the most wonderful blessing of all:

Think about communities such as ours, at 63rd and Roe, are trying to be about?

When we turn our fellowship hall into shelter for those who need it.

When we visit one another to offer comfort when someone is sick

Or to help out when a newborn comes.

To help build a habitat home in our community,

Or to travel to Mission, Texas, as our youth plan to do this summer…

THAT is the work we have to do. The work Christ empowers us to do…

* * *

Jesus has risen….again.

What now?

We celebrate the church next week. Its birthday, the coming of the Holy Spirit.

This week we observe the Ascension of Jesus back to God.

 Let us look with amazement at what God has done for us,

And THEN let us turn our gaze back to earth

Offering patient prayers, staying within God’s time,

And listening to our neighbor right next to us,

Tending to them in Christ’s name.

May it be so. Amen.


[1] The origins of this story are lost to me, but I heard it in a sermon in the mid 2000′s, perhaps in Chicago. It may be from a preaching resource around that time, but it is not original to me.

[ii] Sojourners, May 2005, p. 22

[iii] Plan B: Further Thoughts on Faith[New York: Riverhead Books, 2005], p. 9

[iv] A Dictionary of Christian Theology, p.16

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Breakfast from Chad Herring on Vimeo.

meditation preached at Southminster Presbyterian Church of Prairie Village, Kansas. April 14, 2013. 

Revelation 7:9-17
and John 21:1-19

 

* * *

I really like how NT Wright reminds us

of the beauty, the serenity

painted for us by the Gospel writer in this scene this morning:

The level of the lake has dropped now,[i]

            but you can still sense what a lovely place it is…

You can still get a sense, in the little place called Tabgha

            just west of Capernaum,

            of what it must have been like that morning.

It was, and still is when the tourists aren’t there, a quiet place,

            on the north shore of the sea.

It’s quite a distance from the major town of Tiberias.

It is still enough to hear the water lapping at your feet.

The colour of the sky, reflected in the lake, gives you

            double the effect of the spectacular sunrise,

            the great fiery ball coming up over the Golan Heights.

The day dawns of new beauty and possibility. 

That is part of what John is telling us in this story (Wright explores).

Notice how, once more, he draws our attention to dawn…

            as he points to the risen Jesus.

* * *

This story at the end of the Gospel according to John

is a favorite.

In part, its because of the tranquil scene.

After the rush of the previous chapters: the entry to Jerusalem,

the final supper shared and the humble washing of feet

by the master

the arrest, the trial, the death, the burial

and even the first two resurrection appearances

                                                to Mary, weeping at the tomb

to the disciples, locked, frightened, sequestered

having to touch to see….

This story, by stark contrast, is out in the open.

It is a resurrection appearance, yes, but the feel is so very different.

It is early morning, a new day.

It is quiet, and peaceful.

[click to continue…]

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Unsettled from Chad Herring on Vimeo.

sermon preached at Southminster Presbyterian Church of Prairie Village, Kansas. March 31, 2013. 

Isaiah 65: 17-25
and John 20:1-18

* * *

I want to tell you, there is rarely a time that I am more unsettled about the life of faith

than when someone asks me the question:

Come on, man! Do you really believe it?

Do you really think its true?

 

It doesn’t matter if this question is coming from someone I love

or from those whom I think are out to test my mettle.

The interrogation could come from someone who is so FIRM in their conviction

that they are trying to probe my doubt and prove my heresy,

OR from someone who is searching for God

who is suspicious of all the hypocracy

and the judgement

and the rules and requirements…

and they might be looking AT ME

for some glimpse of something they themselves

might latch on to.

 Or maybe its your average joe,

who reads these beautiful resurrection stories with the eyes of faith

but who sometimes…. wonders….

 Unsettling.

But I also gather, since we are not so different, you and I,

that you might also have this experience sometimes.

Where you are asked that question: do you really believe it?

Or, maybe, ask your self that question: Is it true?

 

And maybe you find yourself, on an Easter Sunday morning,

with flowers and bonnets and plans for Brunch whirling about

when you are struck by the profound questions of faith

and your heart races just a little bit more than what is comfortable.

[click to continue…]

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Humble Acts from Chad Herring on Vimeo.

meditation preached at Southminster Presbyterian Church of Prairie Village, Kansas. March 28, 2013. 

I Corinthians 11:23-26
and John 13:1-17, 31b-25

* * *

Without fail, every Lent, around this time of year,

I’m asked the same question.

 Well, I guess I’m asked about the state of my March Madness Bracket first.

 

But, today, people ask me about this quirky word “Maundy”

“What the heck does Maundy Thursday mean anyway,

and why do we celebrate it.”

 Well…Maundy Thursday means Mandate Thursday,

from the Latin root for “commandment” – mandatum.

 Tonight on Maundy Thursday, on this Holy Night,

Christians gather in communities just like this,

all over the world,

to recall the MANDATE given by Jesus on that last night with his disciples.

 ”I give you a NEW commandment,” Jesus says,

“that you love one another.

Just as I have loved you, you should love one another.”[i]

 Its such a curious thing to me, that in John’s Last Supper scene

Jesus calls loving one another a NEW commandment.

Jesus and the Christians did not invent love;

Why would Jesus call it NEW? [click to continue…]

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